Confusion of Guilt with Empathetic Pain
Friday, January 2nd, 2009This post is practical in nature. It is based on observation, not necessity. And its point is not that pacifism is wrong (although it is), but that pacifism’s critique of just violence is based on a confused response to emotion.
The international pressure on Israel to move toward a cease-fire with Hamas is a good example of a basic confusion which promotes pacifism over real peace. One of the reasons pacifists mis-characterize all violence as wrong—or as anti-Christian—is related to the reason much violence is wrong. That is, the empathy and altruism built into humanity produce uncomfortable emotions and a corresponding awareness of guilt when a person behaves cruelly. By human (and Humean) nature, people who experience the emotion (empathetic pain or grief) associate it with (more…)

This question is particularly addressed at kingdom-minded believers who claim that patriotism, military service, and government authority are the wrong places for Christians to live out their Christianity. It is a very simple question rooted in the golden rule (the universalization of ethical claims; what’s good for the goose is good for the gander.)
Some of those who acknowledge that violence might be virtuous at certain times and for certain people still hold that it is not right for Christians living out the kingdom in the world today.
There are some things people do solely for the benefit it brings. A man buys gasoline not because gasoline is good, but because getting where he wants to go really fast and without sweat is good. Gasoline is good only insofar as it is useful for accomplishing another good. That usefulness is called utility. The fact that gasoline is only valuable because of its utility is what makes transitioning to different sources of energy possible–what makes the prospect of non-gasoline-consuming cars which could run just as well as gasoline cars but without petroleum’s side-effects so appealing.